Danger, Beauty, and the Human Form

What art awakens in us, and how it matters

Amedeo Modigliani, Nu Couché (Reclining Nude) 1917

When I posted on Facebook an AI-generated image of a young woman, bare to the waist, it was simply a piece of art to me: expressionist in style, mysterious, tender, and beautiful. I hesitated only because the figure was nude. Soon after it appeared online, a dear Bahá’í friend wrote to say she felt uneasy. The figure, she thought, looked too young, and she worried it might play into unhealthy fantasies. She admitted it was first and foremost a visceral reaction — a gut feeling that told her something wasn’t right. Her heart objected. 

Part of her unease, I realized later after speaking with my wife, was not only about nudity but about youth. To her eye, the figure suggested someone underaged — and in our world, with its painful revelations of exploitation and abuse, that association carries enormous weight. I did not see the figure that way. To me, she appeared simply as a young woman with a slight, undeveloped frame — diminutive breasts, yes, but nothing childlike. Casual, unposed, and not voyeuristic. Yet my friend felt something different: a suggestion of underage vulnerability, and in our cultural moment that alone can feel troubling. The same image, then, lived in two realities at once — one of quiet beauty, the other of potential harm.

That set me thinking. As an artist, I know the human body has always been at the center of art. Michelangelo’s David towers over Florence in his colossal nakedness, admired for centuries as the pinnacle of beauty and strength. At the Academia Gallery, when people stand before the 17-foot-high, perfectly proportioned figure, genitals at eye level, many gasp, their eyes widen, and I daresay pulses quicken. Each time I’ve stood there, I’ve seen eyes widen, smiles flicker, and even laughter rise — the shared astonishment of being so publicly, so unabashedly face-to-face with the naked male form. It is a delight to witness, and it always makes me smile.

Amedeo Modigliani, scandalous in his day, painted nudes with such frankness (including pubic hair) that they shocked Parisian audiences — though today they are celebrated as masterpieces. His 1917 Paris exhibition, which included Nu Couché (Reclining Nude) was even shut down by the police for being too provocative. (Nu Couché sold at auction in 2015 for 170,400,000. dollars.) 

And then came Auguste Rodin, pushing the boundaries even further into raw physicality. His Iris, Messagère des Dieux (c. 1895) stunned viewers with its bold fragmentation — a headless, airborne female torso, legs spread in unapologetic display. To some it was obscene, to others a daring hymn to vitality and raw power. I love the piece because it feels like a direct invitation to unite in the matrix, to celebrate the generative force of Mother Earth herself. Today it is recognized as one of Rodin’s most radical and compelling works, proof that provocation and beauty can be inseparable.

It seems every era has its thresholds of comfort, and what unsettles one may inspire awe in another. It is the same old tension: one person sees beauty, another sees danger.

Memoir Writing - The Weight Of Air

Painting on the island of Kauaʻi, Hawaii, 2001

For four decades, my workdays were mostly spent with paint and brush, shaping canvases into worlds of light and form. Lately, that has shifted. My hours are given to words, to chiseling memory into narrative. A little guilt has crept in—I haven’t been producing much artwork. But writing, I’ve discovered, is equally creative. It is painting with sentences instead of brushstrokes, summoning images from the palette of experience.

The project at hand is my travel memoir, The Weight of Air. Its backbone is the year 2008, when for twelve months I circled the globe, living in 25 countries. Every moment seemed to demand documentation. I carried cameras, sketchbooks, and at first, even an easel and art supplies. I painted, photographed, and wrote—laying down a trail of evidence that life had shifted irrevocably. Those blog posts from the road became seeds, waiting until now to be pressed into the soil of a fuller story.

Route across the globe, Jan. 2008 -  Jan. 2009

The journey was transformative. Early along the way I stumbled into a mental and spiritual state I came to call The Dream. It was more than just heightened awareness; it was a trust, a surrender, an embrace of mystery. In that current, I felt carried, as though the world itself were the author and I merely a willing participant.

This perception—more than perception really, more like a state of being—opened me to deeper engagement with the world around me. Barriers fell, just as in real life dreaming. It is said that to understand mysterious, indecipherable happenings in dreams, one must become what it is that must be understood. For instance if being trampled by an elephant, to become the elephant as well as the one trampled. So I was unafraid, because I was everything happening all at once.

Section from the current chapter, called Northward to Hanoi. Part 1

"Within a day, a cabin had been booked on a Chinese junk, a flat-bottomed sailing vessel now outfitted as a floating hotel, yet still bearing the elegant lines and fan-shaped sails of another age.

What happens to time and space in dreams? It seems youthfulness exists in dreaming because events occur that are not bound by physical law. All sorts of fantastic actions and experiences occur in dreams, and the occurrences are effortlessly woven together into a symphony of events. 

So it was in Hanoi: guided by THE DREAM itself, within two days of arrival I was carried out upon a Chinese junk with eight fellow travelers and five crew, moving almost without sound across the mirrored waters of Halong Bay—a UNESCO World Heritage Site."

Old ladies, near Hoi An, Vietnam

Now, nearing the end of the memoir, I find myself in Vietnam once again—at least in memory, shaping it into words. Soon the path bends toward Malaysia, then Australia and New Zealand. Within three weeks, the odyssey will be complete on the page, though its reverberations still echo daily. At last I will hold the memoir as a complete volume.

I have been an artist all my life, but this work reminds me that creativity wears many guises. Whether on canvas or in prose, it is the same impulse: to bear witness, to shape experience into something that can be shared, something that endures.